Estimated read time: 10 min read
One Sentence Summary
"New Age Politics" by Mark Ivor Satin proposes a visionary political philosophy that blends personal transformation, environmentalism, and holistic values to create a more humane and sustainable society.
Table of Contents
Introduction
Imagine a world where politics is not just about winning elections or passing laws, but about transforming society from the inside out. Mark Ivor Satin’s New Age Politics: Healing Self and Society—a cult classic from the late 1970s—invites readers to rethink what political action truly means. Satin, a former antiwar activist and co-founder of the New World Alliance, delivers a manifesto that’s equal parts philosophical treatise, how-to guide, and spiritual pep talk. This isn’t your standard political science textbook—it’s a passionate call to merge personal growth with social change, blending countercultural ideals, progressive politics, and a dash of cosmic optimism.
Whether you’re a college student yearning for a politics beyond cynicism, or a lecturer seeking to spark meaningful classroom debate, Satin’s vision is as provocative now as it was during the era of disco and Watergate. New Age Politics offers a roadmap for a gentler, more holistic approach to activism—one that speaks directly to today’s movements for sustainability, justice, and well-being.
Historical Context
To truly appreciate New Age Politics, it helps to understand its origins. The book emerged in the wake of the turbulent 1960s and early 1970s, a period marked by:
- The Vietnam War and the antiwar movement
- The rise and fall of the counterculture
- Watergate and deepening distrust in government
- The blossoming of environmental and feminist movements
- The birth of the New Age movement, with its focus on spirituality, personal transformation, and holistic health
Satin was deeply immersed in these currents. As a draft resister and co-author of the Manual for Draft-Age Immigrants to Canada, he experienced firsthand the limits of confrontational protest. By the late 1970s, many activists were asking: What comes after marching in the streets? Can we build a politics rooted in empathy, healing, and partnership?
New Age Politics channels these questions into a compelling synthesis, drawing inspiration from figures like:
| Figure/Movement | Relevance to Satin’s Work |
|---|---|
| Buckminster Fuller | Emphasis on systems thinking and global solutions |
| E.F. Schumacher | Small is beautiful, local economics |
| The Human Potential Movement | Personal growth as political transformation |
| Rachel Carson | Environmental consciousness |
| Eastern spiritual teachers | Mindfulness, inner peace, and social change |
Brief Synopsis
Plot Overview
New Age Politics doesn’t follow a traditional narrative, but rather unfolds as a manifesto. Satin argues that real political change requires a transformation of consciousness, not just new laws or leaders. He critiques traditional left and right ideologies, suggesting that both are locked in outdated, adversarial thinking.
Instead, Satin proposes a new politics grounded in:
- Personal growth and self-awareness
- Community and ecological responsibility
- Non-hierarchical, participatory democracy
- A holistic, systems-oriented worldview
He envisions “new age” activists who integrate their inner lives with their outer actions, building a society that is both freer and more caring.
Setting
The book is set in the historical and cultural context of 1970s North America—an era of political disillusionment, spiritual experimentation, and social innovation. Satin draws on examples from communes, alternative schools, environmental groups, and holistic health centers. The atmosphere is both hopeful and searching, as people look for “the next step” after the upheavals of the 1960s.
Main Characters
While New Age Politics isn’t a novel, Satin introduces a cast of key archetypes and influencers who embody his vision.
| Name / Archetype | Role | Key Traits | Importance to the Book |
|---|---|---|---|
| The New Age Activist | Ideal citizen | Holistic, empathetic, spiritually aware | Model for future political action |
| The Old Left/Right Politico | Outdated political actor | Dogmatic, confrontational, materialist | Contrast with new age approach |
| Buckminster Fuller | Visionary thinker | Systems-oriented, innovative | Inspiration for global thinking |
| E.F. Schumacher | Economist | Localist, ecological, human-centered | Model for alternative economics |
| The Community Organizer | Grassroots leader | Cooperative, relational | Embodies participatory democracy |
| The Spiritual Seeker | Individual in search of meaning | Reflective, open-minded | Symbolizes personal growth |
Plot Summary
Because New Age Politics is a philosophical and practical guide rather than a story, its “plot” unfolds in the evolution of ideas across several key sections:
The Crisis of Politics as Usual
Satin opens with a critique of mainstream politics. He argues that both liberals and conservatives are stuck in adversarial, “us versus them” thinking. They tinker with policies but rarely question deeper assumptions about competition, hierarchy, and material progress.
He notes that social movements of the 1960s made major gains—civil rights, women’s rights, environmental awareness—but also left many feeling burned out or cynical. The Watergate scandal and the Vietnam War further eroded faith in institutions.
The New Age Alternative
Satin introduces the “new age” perspective, which emerged from the confluence of the human potential movement, environmentalism, and Eastern spirituality. This perspective emphasizes:
- The interconnectedness of all life
- The importance of personal transformation
- The need for holistic, systemic solutions
He describes a growing subculture of people experimenting with meditation, organic farming, cooperative living, and nonviolent action.
A New Political Philosophy
Drawing on systems theory and ecology, Satin advocates for a politics that:
- Sees society as an interconnected web, not a collection of separate interests
- Prioritizes healing and partnership over conflict and domination
- Values intuition and creativity as much as logic and analysis
He calls for a move away from centralized power toward decentralized, participatory democracy. Decision-making should be local, inclusive, and consensus-based.
Practical Strategies for Change
Satin doesn’t just theorize—he offers concrete steps for personal and social transformation:
- Cultivate self-awareness through mindfulness, therapy, and self-reflection
- Build alternative institutions (co-ops, alternative schools, intentional communities)
- Practice nonviolent communication and conflict resolution
- Engage in “gentle activism”—actions that heal rather than polarize
He provides real-world examples from food co-ops, holistic health clinics, and citizen assemblies, showing that “new age” principles can work in practice.
Toward a New Society
The book concludes with a vision of a transformed society:
- Work is meaningful and purposeful, not just a way to make money
- Technology serves human needs and the planet
- Diversity is celebrated, and power is shared
- People see themselves as stewards of the Earth and co-creators of the future
Themes and Motifs
New Age Politics weaves together several powerful themes:
| Theme | Description | Broader Context |
|---|---|---|
| Personal Transformation | Real change starts within; healing self is linked to healing society | Echoes Human Potential Movement, mindfulness trends |
| Holism and Interconnectedness | Society as a living system; everything is connected | Reflects ecological and systems thinking |
| Nonviolence and Partnership | Moving beyond “us vs. them” to empathy and collaboration | Connects to Gandhian and feminist ideas |
| Participatory Democracy | Power should be shared; everyone’s voice matters | Resonates with grassroots activism |
| Ecological Responsibility | Humans must live in harmony with the Earth | Anticipates sustainability movements |
| Spirituality and Politics | Inner peace as foundation for outer change | Blends Eastern and Western philosophies |
Motifs such as circles (symbolizing inclusivity) and mirrors (reflecting self-awareness) recur throughout the book.
Literary Techniques and Style
Satin’s writing is clear, earnest, and often poetic. He uses:
- Accessible language: Avoids academic jargon; speaks directly to the reader.
- Anecdotes and vignettes: Real-life stories from co-ops and communities bring ideas to life.
- Analogies and metaphors: Society as an organism, politics as healing.
- Contrasts: Old vs. new, left vs. right, hierarchy vs. partnership.
- Call-and-response: Anticipates reader objections and responds conversationally.
While the book draws on theory, its tone is more inspirational than analytical. Satin’s style is inviting—sometimes bordering on utopian—but always grounded in practical optimism.
Author’s Background
Mark Ivor Satin’s journey is integral to the book’s message. Key facts:
| Aspect | Details |
|---|---|
| Activist Roots | Draft resister; co-author of Manual for Draft-Age Immigrants |
| New World Alliance | Co-founded this “new age” political group in Washington, D.C. |
| Influences | Human potential movement, systems thinkers, spiritual teachers |
| Writing Style | Blends manifesto, how-to, and philosophical essay |
| Other Works | Later books on progressive politics and personal growth |
Satin’s impact is felt in the ongoing search for a politics that is compassionate, creative, and sustainable. His work influenced the Green movement, holistic health advocates, and alternative education pioneers.
Key Takeaways
- Political change starts within—personal growth and social transformation go hand in hand.
- Traditional left/right politics are inadequate for addressing complex 21st-century challenges.
- Holistic, systems thinking helps us see the big picture and find innovative solutions.
- Participatory democracy—real power-sharing—is essential for a just society.
- Nonviolence and empathy are not just tactics, but core values.
- Building new institutions (co-ops, alternative schools, green businesses) is as important as protest.
- Ecological consciousness is foundational for long-term survival and well-being.
Reader’s Takeaway
Reading New Age Politics is like attending a lively seminar where the instructor is part philosopher, part counselor, and part cheerleader. You’ll come away with:
- A sense of hope that politics can be compassionate and creative
- Practical ideas for connecting your personal values with social action
- A toolkit for building community and fostering real democracy
- Inspiration to look beyond labels and imagine a new kind of activism
Whether you’re burned out on partisan bickering or searching for deeper meaning in your studies, Satin’s vision is an antidote to cynicism—a reminder that politics can be about healing, not just winning.
Conclusion
New Age Politics remains a touchstone for anyone seeking a politics that’s as transformative as it is practical. Mark Satin challenges us to see that changing the world isn’t just about marches or manifestos—it’s about cultivating empathy, creativity, and connection in every aspect of our lives.
The book’s blend of idealism and pragmatism makes it a valuable resource for students, educators, activists, and anyone hungry for a new political story. Its questions—about the link between self and society, and the possibility of a politics rooted in partnership—are more relevant than ever.
If you’re ready to move beyond politics as usual, to imagine a world where healing and justice walk hand in hand, New Age Politics is a journey worth taking. Dive in, reflect, and join the conversation about what politics could be—at its most human, most hopeful, and most new age.
New Age Politics FAQ
What is 'New Age Politics' by Mark Ivor Satin about?
'New Age Politics' is a book that explores an alternative political philosophy inspired by the values and consciousness of the New Age movement. Satin argues for a holistic, decentralized, and participatory approach to politics that integrates spiritual growth, environmental awareness, and social transformation.
Who is Mark Ivor Satin?
Mark Ivor Satin is an American political theorist, author, and activist. He is known for his work in promoting New Age political ideas and has written extensively on holistic politics, peace, and future-oriented social change.
When was 'New Age Politics' published?
The first edition of 'New Age Politics' was published in 1978. A revised and updated edition was released in 1979.
What are the main themes of 'New Age Politics'?
The main themes include holistic thinking, decentralization of power, personal and collective transformation, ecological sustainability, spiritual values in politics, and the integration of personal growth with social change.
How does 'New Age Politics' differ from traditional political ideologies?
Unlike traditional left-right politics, 'New Age Politics' emphasizes personal transformation, spirituality, and ecological consciousness as crucial to societal change. It advocates for decentralization, citizen participation, and holistic solutions rather than focusing solely on economic or class struggles.
Is 'New Age Politics' relevant today?
Many of the book's ideas—such as sustainability, mindfulness, decentralized governance, and holistic thinking—are increasingly relevant in contemporary discussions about environmental crises, mental health, and participatory democracy.
Who would benefit from reading this book?
'New Age Politics' is ideal for readers interested in alternative political philosophies, the New Age movement, environmentalism, spiritual activism, and anyone seeking a holistic approach to social change.
Does the book propose specific policies or just philosophical ideas?
The book offers both philosophical foundations and practical suggestions for policy and action, focusing on how individuals and communities can foster change through holistic and participatory approaches.
How was 'New Age Politics' received by critics and the public?
The book was influential among New Age thinkers, alternative activists, and those interested in holistic approaches to politics. It has been praised for its visionary ideas, though some critics viewed it as utopian or impractical.

